La tradition hébraïque du Tahâfut al-Tahâfut d'Averroès. Status quaestionis et perspectives de recherche, 2023
By: Silvia Di Donato
Title La tradition hébraïque du Tahâfut al-Tahâfut d'Averroès. Status quaestionis et perspectives de recherche
Type Article
Language French
Date 2023
Categories Averroism, Tradition and Reception, Relation between Philosophy and Theology
Author(s) Silvia Di Donato
Publisher(s)
Translator(s)

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The Importance of History and Perspective in Understanding Mediæval Philosophy: The Case of Maimonides’ Response to the Question of Eternity, 2023
By: S. M. Hadi Gerami
Title The Importance of History and Perspective in Understanding Mediæval Philosophy: The Case of Maimonides’ Response to the Question of Eternity
Type Article
Language English
Date 2023
Journal The Maghreb Review
Volume 40
Issue 3
Pages 289-307
Categories Relation between Philosophy and Theology, Maimonides, al-Ġazālī
Author(s) S. M. Hadi Gerami
Publisher(s)
Translator(s)
The study aims to show how taking history and perspective into consideration could help in understanding mediæval philosophy. To that end, in spite of a philosophical assumption which usually considers that there is no connection between eternity and creation, the paper assumes that Maimonides planned to establish a distinct response which was neither creation nor eternity. Investigating Maimonides’ perspective will be approached in two ways. Firstly, through the distinction between Maimonides, on one hand and theologians and philosophers on the other will be discussed from an intellectual point of view. Al-Ghazālī will be compared to Maimonides to show that, despite initial impressions, they differ substantially from each other on this issue. It will also be shown how Maimonides differentiated his discourse from that of the Greek philosophers. It will firstly be shown here that Maimonides’ response to the question of eternity adopts a different position from that of the classical theologians and the ancient philosophers. Secondly, the historicity of Maimonides’ discourse, or whether anyone else shared Maimonides’ conciliatory approach, will be examined. It will be shown that Averroes has the highest affinity with Maimonides in this regard. This will result in recognition of the fact that Maimonides’ “conciliatory approach” was shared with some other mediæval philosophers such as Averroes. Ultimately, it will be explained how Maimonides’ complicated concept of eternity can be better understood and justified if one takes perspective and historical discourse into consideration, showing that he was someone who tried to incorporate “conciliatory discourse” into mediæval philosophy.

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Ibn Taymiyya on Ibn Rushd in the Darʾtaʿa rudal-ʿaql wa-l-naql (with Special Attention to His Quotations of Ibn Rushd’s Tahafut al-tahafut), 2023
By: Jules Janssens
Title Ibn Taymiyya on Ibn Rushd in the Darʾtaʿa rudal-ʿaql wa-l-naql (with Special Attention to His Quotations of Ibn Rushd’s Tahafut al-tahafut)
Type Book Section
Language English
Date 2023
Published in Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Pages 147-178
Categories Relation between Philosophy and Theology, Tradition and Reception, Tradition and Reception
Author(s) Jules Janssens
Publisher(s)
Translator(s)

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The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. 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The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":[2023]}

Religious Assent and Philosophy in Averroes’ Fasl al-maqal, 2023
By: Arthur Klik
Title Religious Assent and Philosophy in Averroes’ Fasl al-maqal
Type Article
Language English
Date 2023
Journal DoisPontos
Volume 18
Issue 1-EV
Categories Relation between Philosophy and Theology, Law
Author(s) Arthur Klik
Publisher(s)
Translator(s)
An original work of Averroes, the Fasl al-maqal is remarkable for its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in the Islamic Law by investigating which attitude must be adopted by those aware of the works of the Greek antiquity. Facing a problematic scenario, in which the legitimacy of philosophy is challenged, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy, devised as a required element to achieve community welfare. This article intends to analyze that interpretation, in which three points concerning the relationship between philosophy and revelation arise: (1) the assurance of the individual possibility of religious assent; (2) the maintenance of common welfare, associated to (3) the possibility of asserting the legitimacy of an interpreter who is able to assure the correct assent to common believers.

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Philosophy and Religion in the Political Thought of Alfarabi, 2023
By: Ishraq Ali
Title Philosophy and Religion in the Political Thought of Alfarabi
Type Article
Language English
Date 2023
Journal Religions
Volume 14
Issue 7
Pages 908-917
Categories Relation between Philosophy and Theology, al-Fārābī, Politics
Author(s) Ishraq Ali
Publisher(s)
Translator(s)
Philosophy and religion were the two important sources of knowledge for medieval Arab Muslim polymaths. Owing to the difference between the nature of philosophy and religion, the interplay between philosophy and religion often takes the form of conflict in medieval Muslim thought as exemplified by the Al-Ghazali versus Averroes (Ibn Rusd) polemic. Unlike the Al-Ghazali versus Averroes (Ibn Rushd) polemic, the interplay between philosophy and religion in the political philosophy of Abu Nasr Alfarabi takes the form of harmonious co-existence. Although, for Alfarabi, religion is an inferior form of knowledge as compared to philosophy, the present article will show that philosophy and religion play equally significant roles in Alfarabi’s virtuous city and that in the absence of either philosophy or religion, the political system proposed by Alfarabi cannot exist.

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Averroes’ Decisive Treatise (Fasl al-maqal,) and Exposition (Kashf) as Dialectical Works, 2023
By: Peter Adamson
Title Averroes’ Decisive Treatise (Fasl al-maqal,) and Exposition (Kashf) as Dialectical Works
Type Book Section
Language English
Date 2023
Published in Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Pages 326-340
Categories Dialectic, Law, Relation between Philosophy and Theology
Author(s) Peter Adamson
Publisher(s)
Translator(s)

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Leo Strauss and Islamic Political Thought, 2022
By: Rasoul Namazi
Title Leo Strauss and Islamic Political Thought
Type Monograph
Language English
Date 2022
Publication Place Cambridge
Publisher Cambridge University Press.
Categories Theology, Politics, Relation between Philosophy and Theology, Tradition and Reception
Author(s) Rasoul Namazi
Publisher(s)
Translator(s)
In this book, Rasoul Namazi offers the first in-depth study of Leo Strauss' writings on Islamic political thought, a topic that interested Strauss over the course of his career. Namazi's volume focuses on several important studies by Strauss on Islamic thought. He critically analyzes Strauss's notes on Averroes' commentary on Plato's Republic and also proposes an interpretation of Strauss' theologico-political notes on the Arabian Nights. Namazi also interprets Strauss' essay on Alfarabi's enigmatic treatise, The Philosophy of Plato and provides a detailed commentary on his complex essay devoted to Alfarabi's summary of Plato's Laws. Based on previously unpublished material from Strauss' papers, Namazi's volume provides new insights into Strauss' reflections on religion, philosophy, and politics, and their relationship to wisdom, persecution, divine law, and unbelief in the works of key Muslim thinkers. His work presents Strauss as one of the most innovative historians and scholars of Islamic thought of all time.

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Investigating the Influence of Ibn Rushd from Ghazali on the Issue of Interpretation of Religious Texts, 2022
By: Abuzar Rajabi, Morsal Azizi
Title Investigating the Influence of Ibn Rushd from Ghazali on the Issue of Interpretation of Religious Texts
Type Article
Language Arabic
Date 2022
Journal Comparative Theology
Volume 13
Issue 27
Pages 1-16
Categories al-Ġazālī, Influence, Relation between Philosophy and Theology
Author(s) Abuzar Rajabi , Morsal Azizi
Publisher(s)
Translator(s)
Islamic thinkers do not think alike about understanding similar verses and the issue of the appearance and interiority of verses, and sometimes there are fundamental differences between them. Al-Ghazali and Ibn Rushd are in favor of using the method of interpretation in understanding similar verses and considering the way of escaping from the challenge and conflict of appearance and the inner self using the approach of interpretation. Ibn Rushd was famous for opposing Al-Ghazali and writing the book Tahaft Al-Tahaft in his critique of Tahaft al-Ghazali philosophers. Despite the criticisms, he is influenced by Al-Ghazali in some cases, and especially in the matter of interpretation. Al-Ghazali has two approaches encountering the problem of interpretation in two intellectual periods, in both of which he has been able to provide a new model by presenting a special approach in interpretation so that others can take a step in this direction and achieve a methodical understanding of religious texts. He has benefited a lot from this research model in understanding Ibn Rushd's text. According to the research findings, Ibn Rushd was influenced by Ghazali both in the nature of interpretation and in the reasoning and necessity of accepting it, as well as in the means of approaching interpretation. In the present descriptive-analytical study, the influence of Ibn Rushd from Ghazali on the issue of interpretation has been investigated.Al-Ghazali and Ibn Rushd are both advocates of using the method of interpretation in understanding the text. Although Ghazali is one of the Ash'arite theologians, in the matter of interpretation in both intellectual periods, he distances himself from thinkers such as Abul Hassan Ash'ari, Baqalani, and Jovini and accepts the methodical interpretation in understanding many verses of the Holy Qur'an. Methodology and adherence to a disciplined mechanism in interpretation are the characteristics of using this method by Al-Ghazali.Ibn Al-Rushd, like Al-Ghazali, does not see a conflict between the outward and inward meaning of the verses of the Holy Qur'an. Interpretation is a method that philosophers have the right to use in understanding the Holy Qur'an. Although this method raised serious objections to Al-Ghazali, it is influenced by Al-Ghazali’s interpretation. Ibn Al-Rushd mentions Al-Ghazali in many cases and considers Ghazali's method in this regard to be correct. He speaks about the nature of interpretation, the necessity of paying attention to it, its types and varieties, the division of the audience of revelation, and the permission and impermissibility of interpretation like Al-Ghazali.

{"_index":"bib","_type":"_doc","_id":"5766","_score":null,"_source":{"id":5766,"authors_free":[{"id":6678,"entry_id":5766,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abuzar Rajabi","free_first_name":"Abuzar ","free_last_name":"Rajabi","norm_person":null},{"id":6679,"entry_id":5766,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Morsal Azizi","free_first_name":"Morsal ","free_last_name":"Azizi","norm_person":null}],"entry_title":"Investigating the Influence of Ibn Rushd from Ghazali on the Issue of Interpretation of Religious Texts","title_transcript":"","title_translation":"","main_title":{"title":"Investigating the Influence of Ibn Rushd from Ghazali on the Issue of Interpretation of Religious Texts"},"abstract":"Islamic thinkers do not think alike about understanding similar verses and the issue of the appearance and interiority of verses, and sometimes there are fundamental differences between them. Al-Ghazali and Ibn Rushd are in favor of using the method of interpretation in understanding similar verses and considering the way of escaping from the challenge and conflict of appearance and the inner self using the approach of interpretation. Ibn Rushd was famous for opposing Al-Ghazali and writing the book Tahaft Al-Tahaft in his critique of Tahaft al-Ghazali philosophers. Despite the criticisms, he is influenced by Al-Ghazali in some cases, and especially in the matter of interpretation. Al-Ghazali has two approaches encountering the problem of interpretation in two intellectual periods, in both of which he has been able to provide a new model by presenting a special approach in interpretation so that others can take a step in this direction and achieve a methodical understanding of religious texts. He has benefited a lot from this research model in understanding Ibn Rushd's text. According to the research findings, Ibn Rushd was influenced by Ghazali both in the nature of interpretation and in the reasoning and necessity of accepting it, as well as in the means of approaching interpretation. In the present descriptive-analytical study, the influence of Ibn Rushd from Ghazali on the issue of interpretation has been investigated.Al-Ghazali and Ibn Rushd are both advocates of using the method of interpretation in understanding the text. Although Ghazali is one of the Ash'arite theologians, in the matter of interpretation in both intellectual periods, he distances himself from thinkers such as Abul Hassan Ash'ari, Baqalani, and Jovini and accepts the methodical interpretation in understanding many verses of the Holy Qur'an. Methodology and adherence to a disciplined mechanism in interpretation are the characteristics of using this method by Al-Ghazali.Ibn Al-Rushd, like Al-Ghazali, does not see a conflict between the outward and inward meaning of the verses of the Holy Qur'an. Interpretation is a method that philosophers have the right to use in understanding the Holy Qur'an. Although this method raised serious objections to Al-Ghazali, it is influenced by Al-Ghazali\u2019s interpretation. Ibn Al-Rushd mentions Al-Ghazali in many cases and considers Ghazali's method in this regard to be correct. He speaks about the nature of interpretation, the necessity of paying attention to it, its types and varieties, the division of the audience of revelation, and the permission and impermissibility of interpretation like Al-Ghazali.","btype":3,"date":"2022","language":"Arabic","online_url":"","doi_url":"10.22108\/coth.2022.131221.1658","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5766,"journal_id":null,"journal_name":"Comparative Theology","volume":"13","issue":"27","pages":"1-16"}},"sort":[2022]}

Keunggulan Metode Demonstratif Terhadap Metode Retorika Dan Dialektika: Menguak Metode Kritik Filsafat Ibn Rusyd, 2022
By: Raha Bistara
Title Keunggulan Metode Demonstratif Terhadap Metode Retorika Dan Dialektika: Menguak Metode Kritik Filsafat Ibn Rusyd
Type Article
Language Indonesian
Date 2022
Journal Al-Adyan: Jurnal Studi Lintas Agama
Volume 16
Issue 2
Pages 71-92
Categories Logic, Method, Relation between Philosophy and Theology
Author(s) Raha Bistara
Publisher(s)
Translator(s)
This article shows how the demonstrative method (burhani) is more superior to rhetoric (khatabbi) and dialectic method (jaddali), the use of the demonstrative method is based on the utilization of the mind. Ibn Rusyd stated that the demonstrative method is considered the right method for seeking the answers above the questions on the subject of religion and philosophy. However, it is not amazed Ibn Rusyd used a demonstrative method to criticize the Mutakallimun Ash’ariyah and his followers especially Imam Al-Ghazali. Ibn Rusyd also criticized Ibn sina and Zahiriyah group with the method they used. There was confusion for the answer to who they presented regarding religious and philosophical problems. While there were many problems with their views especially in their books. This article used the library research method which uses literature either in the form of books, or notes from previous research reports. While the sources of this research there are two sources as primary source and secondary sources. This result of this research revealed that Ibn Rushd’s philosophy critical method from authentic sources related to the problem. Although, by the use of various sources used, it is hoped there will be a new finding related to demonstrative method initiated by Ibn Rushd in refuting the arguments of rhetorical and dialectical groups which are not deep, explicit, and simple. As well as providing the new formulas that are fresher and more varied concerning the answer about the problems of religion and philosophy.

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An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato’s “Republic”, 2022
By: Karen Taliaferro
Title An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 182–200
Categories Theology, Relation between Philosophy and Theology, Law
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
“Of what use,” Ralph Lerner asks in his introduction to Averroes's Commentary on Plato's “Republic,” “is this pagan closet philosophy to men who already hold what they believe to be the inestimable gift of a divinely revealed Law, a sharīʿa?” In other words, once one has God's direct revelation concerning how to live, does one need philosophy? The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of sharīʿa and human wisdom. Does divinely revealed Law, sharīʿa, yield the same knowledge as philosophy, or ḥikma (literally “wisdom”), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of sharīʿa or ḥikma would seem to be redundant—a charge Averroes himself addresses in the Commentary on Plato's “Republic,” as I discuss below. If, on the other hand, philosophy is needed in addition to sharīʿa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the sharīʿa represents the fullness of divine revelation, to claim that it needs the merely human ḥikma may be blasphemous. This essay addresses the relationship between sharīʿa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's “Republic.” I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of sharīʿa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of ḥikma and sharīʿa than either would alone suggest. Traditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of sharīʿa and ḥikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's “Republic” (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-à-vis sharīʿa in Averroes's thought. To Rosenthal, in both the Decisive Treatise and the Commentary, Averroes “establishes in unequivocal terms the supreme authority of the Sharīʿa.”

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The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of shar\u012b\u02bfa and human wisdom. Does divinely revealed Law, shar\u012b\u02bfa, yield the same knowledge as philosophy, or \u1e25ikma (literally \u201cwisdom\u201d), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of shar\u012b\u02bfa or \u1e25ikma would seem to be redundant\u2014a charge Averroes himself addresses in the Commentary on Plato's \u201cRepublic,\u201d as I discuss below. If, on the other hand, philosophy is needed in addition to shar\u012b\u02bfa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the shar\u012b\u02bfa represents the fullness of divine revelation, to claim that it needs the merely human \u1e25ikma may be blasphemous. This essay addresses the relationship between shar\u012b\u02bfa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's \u201cRepublic.\u201d I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of shar\u012b\u02bfa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of \u1e25ikma and shar\u012b\u02bfa than either would alone suggest.\r\n\r\nTraditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of shar\u012b\u02bfa and \u1e25ikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's \u201cRepublic\u201d (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-\u00e0-vis shar\u012b\u02bfa in Averroes's thought. 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New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":[2022]}

A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes, 2007
By: Thérèse Bonin
Title A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes
Type Article
Language English
Date 2007
Journal Peripatetikos
Volume 6
Pages 1-25
Categories Relation between Philosophy and Theology, Law, Theology
Author(s) Thérèse Bonin
Publisher(s)
Translator(s)

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Akılsal Zorunluluk ve Dinî Meşruiyet Bağlamında İbn Rüşd’ün Felsefe Savunusu, 2021
By: Rafiz Manafov, Adem Akman
Title Akılsal Zorunluluk ve Dinî Meşruiyet Bağlamında İbn Rüşd’ün Felsefe Savunusu
Translation The Defense of Philosophy According to Averroes in the Context of Rational Necessity and Religious Legitimacy
Type Article
Language Turkish
Date 2021
Journal Anemon Muş Alparslan Üniversitesi Sosyal Bilimler Dergisi
Volume 9 (İDEKTA)
Pages 131-139
Categories Relation between Philosophy and Theology
Author(s) Rafiz Manafov , Adem Akman
Publisher(s)
Translator(s)
İbn Rüşd İslam düşüncesinin akli temellerinin ve felsefi düşüncenin gerilemeye yüz tuttuğu bir dönemin filozofudur. O, felsefi açıdan dinin konumunu gerekli gördüğü kadar, din açısından da felsefenin kaçınılmazlığına inanır. Çalışmamızın özünü ve amacını İbn Rüşd’ün felsefesindeki temel kavram ve düşünceler oluşturmaktadır. Makalede felsefenin İbn Rüşd açısından akli zorunluluk ve dinsel meşruiyeti sorgulanmakta, felsefi ve dini veriler ışığında değerlendirilmektedir. Dinsel veriler ve rasyonel gereklilik bağlamında İbn Rüşd’ün felsefe savunusunun özellikleri ortaya konmakta ve önemi vurgulanmaktadır. Averroes is a philosopher of an era in which the rational foundations of Islamic thought weakening, and the philosophical mind was on the verge of decline. He regards the position of religion as possible and necessary in terms of philosophy, he sees philosophical activity necessary in terms of religion. The purpose and essence of our study based on the main principles and defenses of philosophy of Averroes. It discusses the rational necessity and religious legitimacy of philosophy in the context of Averroes’ defense of philosophy. It focuses on importance of philosophy in the eyes of Averroes and how he legitimize philosophy in terms of religion.

{"_index":"bib","_type":"_doc","_id":"5578","_score":null,"_source":{"id":5578,"authors_free":[{"id":6474,"entry_id":5578,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rafiz Manafov","free_first_name":"Rafiz ","free_last_name":"Manafov","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}},{"id":6475,"entry_id":5578,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Adem Akman","free_first_name":"Adem ","free_last_name":"Akman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Ak\u0131lsal Zorunluluk ve Din\u00ee Me\u015fruiyet Ba\u011flam\u0131nda \u0130bn R\u00fc\u015fd\u2019\u00fcn Felsefe Savunusu","title_transcript":"","title_translation":"The Defense of Philosophy According to Averroes in the Context of Rational Necessity and Religious Legitimacy","main_title":{"title":"Ak\u0131lsal Zorunluluk ve Din\u00ee Me\u015fruiyet Ba\u011flam\u0131nda \u0130bn R\u00fc\u015fd\u2019\u00fcn Felsefe Savunusu"},"abstract":"\u0130bn R\u00fc\u015fd \u0130slam d\u00fc\u015f\u00fcncesinin akli temellerinin ve felsefi d\u00fc\u015f\u00fcncenin gerilemeye y\u00fcz tuttu\u011fu bir d\u00f6nemin filozofudur. O, felsefi a\u00e7\u0131dan dinin konumunu gerekli g\u00f6rd\u00fc\u011f\u00fc kadar, din a\u00e7\u0131s\u0131ndan da felsefenin ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131na inan\u0131r. \u00c7al\u0131\u015fmam\u0131z\u0131n \u00f6z\u00fcn\u00fc ve amac\u0131n\u0131 \u0130bn R\u00fc\u015fd\u2019\u00fcn felsefesindeki temel kavram ve d\u00fc\u015f\u00fcnceler olu\u015fturmaktad\u0131r. Makalede felsefenin \u0130bn R\u00fc\u015fd a\u00e7\u0131s\u0131ndan akli zorunluluk ve dinsel me\u015fruiyeti sorgulanmakta, felsefi ve dini veriler \u0131\u015f\u0131\u011f\u0131nda de\u011ferlendirilmektedir. Dinsel veriler ve rasyonel gereklilik ba\u011flam\u0131nda \u0130bn R\u00fc\u015fd\u2019\u00fcn felsefe savunusunun \u00f6zellikleri ortaya konmakta ve \u00f6nemi vurgulanmaktad\u0131r.\r\n\r\nAverroes is a philosopher of an era in which the rational foundations of Islamic thought weakening, and the philosophical mind was on the verge of decline. He regards the position of religion as possible and necessary in terms of philosophy, he sees philosophical activity necessary in terms of religion. The purpose and essence of our study based on the main principles and defenses of philosophy of Averroes. It discusses the rational necessity and religious legitimacy of philosophy in the context of Averroes\u2019 defense of philosophy. It focuses on importance of philosophy in the eyes of Averroes and how he legitimize philosophy in terms of religion.","btype":3,"date":"2021","language":"Turkish","online_url":"","doi_url":"https:\/\/doi.org\/10.18506\/anemon.906725","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":903,"full_name":"","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5578,"journal_id":null,"journal_name":"Anemon Mu\u015f Alparslan \u00dcniversitesi Sosyal Bilimler Dergisi ","volume":" 9 (\u0130DEKTA)","issue":"","pages":"131-139"}},"sort":["Ak\u0131lsal Zorunluluk ve Din\u00ee Me\u015fruiyet Ba\u011flam\u0131nda \u0130bn R\u00fc\u015fd\u2019\u00fcn Felsefe Savunusu"]}

Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes, 2012
By: Yamina Adouhane, Yamina Adouhane
Title Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes
Type Article
Language English
Date 2012
Journal Arabic Sciences and Philosophy
Volume 22
Issue 2
Pages 155–197
Categories Proceedings, Relation between Philosophy and Theology, al-Ġazālī
Author(s) Yamina Adouhane , Yamina Adouhane
Publisher(s)
Translator(s)
The aim of this article is to present a new witness of Averroes' reception in the Muslim world, in the years that immediately followed his death. Indeed Abū al-Ḥağğāğ al-Miklātī (d. 1237) is an Ašʿarite theologian, who was born in Fez. He is the author of a Quintessence of the Intellects in Response to Philosophers on the Science of Principles in which he aims at refuting the Peripatetic philosophers in their own field, using their own weapons. This article will first attempt to draw the portrait of this atypical theologian. It will then focus on showing that al-Miklātī – although he never mentions his name – is a reader of Averroes and in particular, of his Tahāfut al-Tahāfut, of which he makes various and unexpected uses. A close look at these uses will enable us to better define the nature of al-Miklātī's work. More importantly, this article will try to prove that al-Miklātī provides us with a key passage of Averroes' lost treatise On the Prime Mover. At the heart of the Rushdian criticism of Avicenna's “metaphysical” proof, this passage should throw new light on Averroes' precise understanding of this proof.

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Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd, 2012
By: Shuhaimi M. Bin Haji Ishak
Title Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd
Type Article
Language English
Date 2012
Journal Al-Masāq
Volume 24
Issue 3
Pages 253–264
Categories Relation between Philosophy and Theology
Author(s) Shuhaimi M. Bin Haji Ishak
Publisher(s)
Translator(s)
Instead of dismissing traditional mythology and poetry as heresies, Greek philosophy introduced a methodology of understanding known as allegory. Philo of Alexandria (20 BC-50 AD) was one of the first to employ allegory for understanding religious scriptures whose writings survived in the Christian traditions. In the Arab world, the philosopher Ibn Rushd (520-595/1126-1198) initiated the same method of commentary with his demonstration of the essential harmony between philosophy properly understood and scripture properly interpreted. This essay posits that Greek philosophy laid down a common tool for understanding the scriptures that exist in the Christian and Muslim traditions.

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An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato’s “Republic”, 2022
By: Karen Taliaferro
Title An Indecisive Truth: Divine Law and Philosophy in the Decisive Treatise and Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 182–200
Categories Theology, Relation between Philosophy and Theology, Law
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
“Of what use,” Ralph Lerner asks in his introduction to Averroes's Commentary on Plato's “Republic,” “is this pagan closet philosophy to men who already hold what they believe to be the inestimable gift of a divinely revealed Law, a sharīʿa?” In other words, once one has God's direct revelation concerning how to live, does one need philosophy? The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of sharīʿa and human wisdom. Does divinely revealed Law, sharīʿa, yield the same knowledge as philosophy, or ḥikma (literally “wisdom”), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of sharīʿa or ḥikma would seem to be redundant—a charge Averroes himself addresses in the Commentary on Plato's “Republic,” as I discuss below. If, on the other hand, philosophy is needed in addition to sharīʿa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the sharīʿa represents the fullness of divine revelation, to claim that it needs the merely human ḥikma may be blasphemous. This essay addresses the relationship between sharīʿa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's “Republic.” I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of sharīʿa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of ḥikma and sharīʿa than either would alone suggest. Traditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of sharīʿa and ḥikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's “Republic” (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-à-vis sharīʿa in Averroes's thought. To Rosenthal, in both the Decisive Treatise and the Commentary, Averroes “establishes in unequivocal terms the supreme authority of the Sharīʿa.”

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The answer to this question matters both for the standing of falsafa (Hellenistic philosophy) in Islamic intellectual history as well as for ongoing disputes in Islamic societies concerning the respective roles of shar\u012b\u02bfa and human wisdom. Does divinely revealed Law, shar\u012b\u02bfa, yield the same knowledge as philosophy, or \u1e25ikma (literally \u201cwisdom\u201d), to use Averroes's terms in the Decisive Treatise? Or is there something necessary in each that the other cannot supply? This question conceals something of a dilemma. If the first formulation is correct, one or the other of shar\u012b\u02bfa or \u1e25ikma would seem to be redundant\u2014a charge Averroes himself addresses in the Commentary on Plato's \u201cRepublic,\u201d as I discuss below. If, on the other hand, philosophy is needed in addition to shar\u012b\u02bfa, this can call into question the sufficiency of revelation. This returns us to Lerner's question above, for if the shar\u012b\u02bfa represents the fullness of divine revelation, to claim that it needs the merely human \u1e25ikma may be blasphemous. This essay addresses the relationship between shar\u012b\u02bfa and human wisdom through a reading of Averroes's Decisive Treatise and his Commentary on Plato's \u201cRepublic.\u201d I attempt to show that Averroes's firm reliance on teleology in the Commentary complements what would otherwise appear to be the primacy of shar\u012b\u02bfa in the Decisive Treatise. Together, I argue, these two texts paint a clearer picture of the interdependence of \u1e25ikma and shar\u012b\u02bfa than either would alone suggest.\r\n\r\nTraditional interpretations of the two works suggest dramatically different messages of Averroes concerning the respective standings of shar\u012b\u02bfa and \u1e25ikma. Ralph Lerner and E. I. J. Rosenthal, each a translator of Averroes's Commentary on Plato's \u201cRepublic\u201d (hereafter Commentary), disagreed rather sharply on the status of human wisdom vis-\u00e0-vis shar\u012b\u02bfa in Averroes's thought. 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Assentimento religioso e Filosofia no Fasl al-maqal de Averróis, 2021
By: Arthur Klik
Title Assentimento religioso e Filosofia no Fasl al-maqal de Averróis
Translation Religious assent and Philosophy in Averroes’ Fasl al-maqal
Type Article
Language Portuguese
Date 2021
Journal DoisPontos
Volume 18
Issue 1
Pages 113-132
Categories Law, Theology, Relation between Philosophy and Theology
Author(s) Arthur Klik
Publisher(s)
Translator(s)
O Fasl al-maqal, umas das obras originais de Averróis, se destaca por seu caráter polêmico. Sendo redigida como um pronunciamento jurídico, tem como um de seus objetivos principais analisar o estatuto da filosofia em face da Lei islâmica, ao verificar qual é a atitude que deve ser adotada por todo aquele que travar contato com as obras da antiguidade grega. Em um cenário em que a legitimidade da filosofia se coloca em questão, o diagnóstico e a solução propostos por Averróis se destacam ao apresentar uma interpretação singular da Lei ante a filosofia, concebendo a segunda como um elemento necessário para a saúde da comunidade. Este artigo pretende analisar essa interpretação, na qual três pontos se colocam na consideração da relação entre filosofia e revelação: o (1) asseguramento da possibilidade do assentimento religioso individual e (2) da manutenção do bem-estar geral junto à (3) possibilidade de se afirmar a legitimidade de um intérprete que garanta o assentimento correto aos crentes não filósofos An original work of Averroes, the Fasl al-maqal is remarked by its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in Islamic Law determining which attitude must be adopted by those aware of the works of Greek antiquity. Facing a problematic scenario in which the legitimacy of philosophy is putted in question, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy devised as a required element to achieve community welfare. This article intends to analyze that interpretation in which three points arise about the relationship between philosophy and revelation: (1) the insurance of the individual possibility of religious assent; (2) the endurance of common welfare, both associated to (3) the possibility of assert the legitimacy of an interpreter able to assure the correct assent to common believers

{"_index":"bib","_type":"_doc","_id":"5560","_score":null,"_source":{"id":5560,"authors_free":[{"id":6454,"entry_id":5560,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Arthur Klik","free_first_name":"Arthur ","free_last_name":"Klik","norm_person":null}],"entry_title":"Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is","title_transcript":"","title_translation":"Religious assent and Philosophy in Averroes\u2019 Fasl al-maqal","main_title":{"title":"Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is"},"abstract":"O Fasl al-maqal, umas das obras originais de Averr\u00f3is, se destaca por seu car\u00e1ter pol\u00eamico. Sendo redigida como um pronunciamento jur\u00eddico, tem como um de seus objetivos principais analisar o estatuto da filosofia em face da Lei isl\u00e2mica, ao verificar qual \u00e9 a atitude que deve ser adotada por todo aquele que travar contato com as obras da antiguidade grega. Em um cen\u00e1rio em que a legitimidade da filosofia se coloca em quest\u00e3o, o diagn\u00f3stico e a solu\u00e7\u00e3o propostos por Averr\u00f3is se destacam ao apresentar uma interpreta\u00e7\u00e3o singular da Lei ante a filosofia, concebendo a segunda como um elemento necess\u00e1rio para a sa\u00fade da comunidade. Este artigo pretende analisar essa interpreta\u00e7\u00e3o, na qual tr\u00eas pontos se colocam na considera\u00e7\u00e3o da rela\u00e7\u00e3o entre filosofia e revela\u00e7\u00e3o: o (1) \r\nasseguramento da possibilidade do assentimento religioso individual e (2) da manuten\u00e7\u00e3o do bem-estar geral junto \u00e0 (3) possibilidade de se afirmar a legitimidade de um int\u00e9rprete que garanta o assentimento correto aos crentes n\u00e3o fil\u00f3sofos \r\n\r\nAn original work of Averroes, the Fasl al-maqal is remarked by its controversial character. Composed as a juridical statement, one of its main goals is to analyze the role of philosophy in Islamic Law determining which attitude must be adopted by those aware of the works of Greek antiquity. Facing a problematic scenario in which the legitimacy of philosophy is putted in question, the diagnosis and solution proposed by Averroes emphasizes a unique interpretation of the Law guided by Philosophy devised as a required element to achieve community welfare. This article intends to analyze that interpretation in which three points arise about the relationship between philosophy and revelation: (1) the insurance of the individual possibility of religious assent; (2) the endurance of \r\ncommon welfare, both associated to (3) the possibility of assert the legitimacy of an interpreter able to assure the correct assent to common believers","btype":3,"date":"2021","language":"Portuguese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5560,"journal_id":null,"journal_name":"DoisPontos","volume":"18","issue":"1","pages":"113-132"}},"sort":["Assentimento religioso e Filosofia no Fasl al-maqal de Averr\u00f3is"]}

Averroes (d. 1198), The Decisive Treatise, 2016
By: Catarina Belo
Title Averroes (d. 1198), The Decisive Treatise
Type Book Section
Language English
Date 2016
Published in The Oxford Handbook of Islamic Philosophy
Pages 278–295
Categories Relation between Philosophy and Theology, Theology, Politics, Law
Author(s) Catarina Belo
Publisher(s)
Translator(s)
In his Decisive Treatise, Andalusian philosopher Averroes (1126–1198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur’ān and defends the compatibility between Aristotelian philosophy and Islamic religion.

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Averroes and Hegel on Philosophy and Religion, 2013
By: Catarina Belo
Title Averroes and Hegel on Philosophy and Religion
Type Monograph
Language English
Date 2013
Publication Place Farnham
Publisher Ashgate
Series Ashgate New Critical Thinking in Religion, Theology and Biblical Studies
Categories Relation between Philosophy and Theology
Author(s) Catarina Belo
Publisher(s)
Translator(s)
Comparing Averroes’ and Hegel’s positions on the relation between philosophy and religion, this book explores the theme of the authorities of faith and reason, and the origin of truth, in a medieval Islamic and a modern Christian context respectively. Through an in-depth analysis of Averroes’ and Hegel’s parallel views on the nature of philosophical and religious discourse, Belo presents new insights into their perspectives on the relation between philosophical knowledge and religious knowledge, and the differences between philosophy and religion. In addition, Belo explores particular works which have not yet been studied by modern scholarship.

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Averroes between Platonic Philosophy and the Sharīʻa, 2022
By: Rasoul Namazi
Title Averroes between Platonic Philosophy and the Sharīʻa
Type Book Section
Language English
Date 2022
Published in Leo Strauss and Islamic Political Thought
Pages 46-83
Categories Relation between Philosophy and Theology, Tradition and Reception, Plato, Politics, Modern Readings
Author(s) Rasoul Namazi
Publisher(s)
Translator(s)
Chapter 1 is dedicated to the interpretation of a recently discovered, unpublished typescript by Strauss on Averroes’s commentary on Plato’s Republic. In this transcript, available as Appendix A and composed sometime after 1956, Strauss underscores the conflict between philosophy and Islam in Averroes’s commentary on Plato’s Republic. The transcript consists only of short notes and therefore, to reveal its message, it needs to be interpreted in the context of Strauss’s other writings. Strauss’s interpretation of Averroes is based on the idea that Averroes must have been aware of the incompatibility of Islamic revelation with the best regime of Plato. Unlike other scholars, who are mainly preoccupied with Averroes’s access or lack thereof to a reliable translation of Plato’s Republic, Strauss argues that the deficiencies of Averroes’s commentary do not mean that Averroes did not have access to Plato’s Republic; he claims that such apparent deficiencies might be intentional and significant for understanding Averroes’s views.

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In this transcript, available as Appendix A and composed sometime after 1956, Strauss underscores the conflict between philosophy and Islam in Averroes\u2019s commentary on Plato\u2019s Republic. The transcript consists only of short notes and therefore, to reveal its message, it needs to be interpreted in the context of Strauss\u2019s other writings. Strauss\u2019s interpretation of Averroes is based on the idea that Averroes must have been aware of the incompatibility of Islamic revelation with the best regime of Plato. Unlike other scholars, who are mainly preoccupied with Averroes\u2019s access or lack thereof to a reliable translation of Plato\u2019s Republic, Strauss argues that the deficiencies of Averroes\u2019s commentary do not mean that Averroes did not have access to Plato\u2019s Republic; he claims that such apparent deficiencies might be intentional and significant for understanding Averroes\u2019s views.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781009105118.003","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":1792,"full_name":"Rasoul Namazi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5618,"section_of":5361,"pages":"46-83","is_catalog":null,"book":{"id":5361,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Leo Strauss and Islamic Political Thought","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"In this book, Rasoul Namazi offers the first in-depth study of Leo Strauss' writings on Islamic political thought, a topic that interested Strauss over the course of his career. Namazi's volume focuses on several important studies by Strauss on Islamic thought. He critically analyzes Strauss's notes on Averroes' commentary on Plato's Republic and also proposes an interpretation of Strauss' theologico-political notes on the Arabian Nights. Namazi also interprets Strauss' essay on Alfarabi's enigmatic treatise, The Philosophy of Plato and provides a detailed commentary on his complex essay devoted to Alfarabi's summary of Plato's Laws. Based on previously unpublished material from Strauss' papers, Namazi's volume provides new insights into Strauss' reflections on religion, philosophy, and politics, and their relationship to wisdom, persecution, divine law, and unbelief in the works of key Muslim thinkers. His work presents Strauss as one of the most innovative historians and scholars of Islamic thought of all time.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5361,"pubplace":"Cambridge","publisher":"Cambridge University Press.","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6212,"entry_id":5361,"agent_type":"person","is_normalised":1,"person_id":1792,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rasoul Namazi","free_first_name":"Rasoul","free_last_name":"Namazi","norm_person":{"id":1792,"first_name":"Rasoul","last_name":"Namazi","full_name":"Rasoul Namazi","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1218634294","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["Averroes between Platonic Philosophy and the Shar\u012b\u02bba"]}

Averroes on the Harmony of Religion and Philosophy. A translation with introduction and notes, 1961
By: Averroes,
Title Averroes on the Harmony of Religion and Philosophy. A translation with introduction and notes
Type Monograph
Language undefined
Date 1961
Publication Place London
Publisher Luzac
Series E. J. W. Gibb Memorial Series
Volume XXI
Categories Relation between Philosophy and Theology
Author(s) Averroes ,
Publisher(s)
Translator(s) George F. Hourani

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